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Female self-perceptions in the realm of correcting human civilization
Author: Fan Bixuan
Source: Author authorized by Confucian network
Time: September 3, 2024 AD
Abstract: The way to correct human beings is rooted in the energy of the Chinese Yuan Classic. The “Qian Dao” and “Kun Dao” encompassed by the energy of the Chinese Yuan Classic are an organic whole. The meaning of the word “correct person” has gradually evolved into the symbol of “character and talent” in the process of civilization. From this “correct person’s personality” connotation has crossed the limitations of the social level, and the abstraction of the correct person is more to consolidate the monthly price as a three-dimensional body, so the connotation of the correct person’s personality should transcend the limitations of men and women. Women can also become “normal people”. Thanks to the cultivation of Kundao’s moral character, the righteous personality is also the fantasy personality that Chinese women yearn for. At the moment, as we call “reformed civilization” to return, women’s civilization is naturally emerging, and the structure of the “female correct” group will inevitably become an indispensable part of “reformed civilization”.
King words: the way to correct people; the way to be righteous; the way to be virtuous; the way to be civilized and self-conscious; the way to be righteous; the way to be righteous.
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In the long history of human civilization, many civilization systems in the world have been integrated. Every long-standing ethnic group has the temperament characteristics of this ethnic group. The Chinese civilization has long been in the world, and the living civilization has shown the characteristics of broad, profound, inclusive and implicit. Over the past thousands of years, although the Chinese people have experienced the difficulty of rising and falling, the moral energy of righteous people still adheres to the civilization genes such as respecting morality and goodness, cultivating oneself and being honest and righteous, and adhering to the moral fantasies of the Chinese.
As early as the Western Zhou Dynasty, the word “zhengren” was widely circulated. The meaning of “regular people” at the beginning was to refer to the men of a noble rank who had rights. Since the beginning of the book “Yi Ji”, the ten chapters of “Yi Ji” written by Confucius and his disciples have greatly enriched and expanded the moral civilization.The innate and innerinclusive pptinnate the philosophical height of “Yi Dao” and establish the ideological system of “Yi Dao”. Therefore, it gives the “righteous people” a respectful and considerate personality meaning, creating the form of correct human civilization. “Respectful people” have become a symbol of moral character and become a reputation for virtuous and talented men. From then on, the word “protective” transcends the level of the rank of the ranks of the noble clan and the common ranks of the nature of the mind and nature. The correct human civilization has the same concept on the level of the personality subject, that is, everyone can become a righteous person.
Teacher Liang Shuming said: “What Confucius said is to teach people to cultivate personality. What is personality? Confucius used an abstract name to express him, called ‘benevolence’; used a specific name to express him, called ‘righteous people’.” Teacher Liang also said: “Confucius has a fantasy personality. A person who can match this fantasy is named ‘Jingren’.” “The term “Jingren’s” is extremely difficult to have a proper training, because it expresses a noble and beautiful personality, so the content is rich. Confucius pointed out that a standard is a list of personality. Only if he can match this standard can he be a righteous person.”[1] This is a description of Teacher Liang’s concept of correct person’s personality.
The standard of correcting people, “The Book of Changes: Baiyue” proposes that the four virtues of correcting people should be the basic standard. “Baiwanblog.net/Amber/”>Sweetheart GardenGood is the perfection of goodness; Benefit is the harmony of morality; Benevolence is the main body of work. Correcting people is enough to grow people, and being good is enough to be in harmony with the gifts. Benefiting things is enough to be in harmony with the gifts, and being strong is enough to do things. Those who correct these four virtues are therefore said: ‘Qian, Yuan Henry’.” “Baiwanblog” The word “Qian Gua” is written with the four words “Yuan Henry” and applies the celestial phenomena that have transformed into style to the cultivation of moral character of correct people. It is believed that “Yuan” is the first of all good things, and in the cultivation of correct people, it is benevolence, and righteous people regard benevolence as their body. This is a basic feature of Confucian civilization, “My character is the first to come out, and benevolence is the most basic.” The principles of “five constants”, “four ends”, “three virtues” and “forgiveness” that Confucianism emphasizes all put “benevolence” first. This is to say that “Yuan” is the first of all good deeds; the “Heng” of Qian hexagram symbolizes the wonderful coming of people and should be suitable for gifts; “Li” is the aggregation of Taoism; “生” refers to the observance of evil ways of doing things. The “Yuan Henry” of the Qian hexagram is the “four virtues” of the correct person, namely benevolence, kindness, righteousness, and affairs, which is similar to the “benevolence, righteousness, kindness, and wisdom” proposed by Mencius. It can be seen that you are a righteous person by virtue and cultivation, loyalty and integrity.a href=”https://www.taiwanblog.net/Amber/%e7%b7%b4%e7%bf%92%e7%94%9f%e3%81%ae%e5%8c%85%e9%a4%8a%e5%bf%83%e6%83%85%e2%99%a1-%e5%b9%be%e5″>Building NetworkThe basic principles are repaired.
The various standards of correct people are contained in the essence of Chinese civilization. Since the basic concept of the “Book of Changes” to set the right character in the Confucian classics, the connotation of the correct personality has been continuously fulfilled and perfected, and the moral model of benevolence, righteousness, pride, wisdom, trustworthiness, loyalty, filial piety, integrity, and ethics advocated by Confucian civilization have gradually become the collective personality of Chinese people for thousands of years.
The “righteous people” in the correct civilization are often opposite to the “gentleman”. The word “gentleman” also has many meanings. In modern times, “gentleman” refers to a popular and popular person with a low position. Later, with the formation of the correct human civilization, the connotation of the word “correct human” evolved into “people with high moral character and talent”, and the meaning of the word “gentleman” also changed, referring to those who were obsessed with profit, profit, and have low moral character in social life. In “Baobao.net/”>Baobao.com”, the classic suitcase that is opposite to a gentleman and a gentleman is slipped over the blue ground brick, leaving two traces of water. There are many sentences, such as: “A upright person and virtue, a gentleman will pursuing the land”; “A upright person is like a righteous person and a gentleman will pursuing the land”; “A upright person and not appreciating, a gentleman will pursuing the land”; “A upright person and seeking to pursuing oneself, a gentleman will pursuing others”; “A upright person and be honest, a gentleman will pursuing the land”; “A upright person and be honest, a gentleman will be pursuing the land”; “Baobao.com dcardA upright person and be honest, a gentleman will be sympathetic, and a gentleman will be sympathetic” and so on. By comparing the distinction between morality between a gentleman and a gentleman, he can respect the noble virtues of a righteous person. When Confucius answered Ji Kangzi’s question about politics, he said: “The virtue of a man is to be upright; the virtue of a gentleman is to be grass. The wind on the grass must be sagged.” The correct person mentioned here refers to those in the upper rank; the gentleman refers to those in the lower rank. The superior should cultivate oneself with virtue, take good care of oneself, and transform oneself with virtue. Teacher Mo Mu explained this annotation in his “New Interpretation of the Discou TC: