【韓星一包養網站比較】董仲舒的批評精力與霸道構建

Keywords: Dong Zhongshu; “Elderly” energy; criticism; “The Four Domineering Ones”; Domineering Fantasy; The Way to Adhering to the Peace

The Study of Dong Zhongshu and Confucianism” special column is in charge of the people’s language

The late Confucianism was Taoism, seeking truth and being full of real criticism, and it will definitely not be a lesson of straightforwardness. Taoism is higher than political system, and saints are higher than kings. When Dong Zhongshu was still reciting the theoretical courage of Confucius when he wrote “Years”. Korean Star News pointed out that when it comes to “Han Book·Sma’s Journey”, the class was interested or unintentionally turned to “Nei Emperor”, leaving only “retreat and interrogate the doctor”, which led people to believe that the “Nei Emperor” in “Preface to Taishi Gong” was contrary to the misunderstanding of the meaning of “Year”, which is actually “a sign of Confucianism to retreat due to the pressure of specialized systems.” “Zhi Tian Wang” is another expression of Dong Zhongshu’s “Emperor of the Internet”, which is very suitable for the purpose of “Year”. “The King of Ram” opposes “the emperor usurps the heavens.” The critical energy and domineering construction of “Year” are concentrated on the “Original Hei Dynasty” of “Year” as the new king”. Wang Lu, who is still black, is in Xia, is in Zhou, and is in Song.” Confucius”Year” In the Zhou Dynasty, in an era where there is no king in the country, new dominance was set, new kingship was exercised, fairness in history was restored, and then the tasks of criticizing the old king with the new king and criticizing the ordinary king with the sage king. In Dong Zhongshu’s domineering system, the king’s authority is governed by the way of heaven, and there is a more basic one above the third domineering: the heaven is the king’s domineering. So there are “Four Countries”. With the historical transformation view of “having the way to defeat the way” promoted the development of history and elevated it to “nature”. These statements are very well-established and excellent, and are extremely conducive to clarifying the disputes between Dong Xue and the king’s politics and to clarify Dong Zhongshu’s infamousness. However, as I have pointed out at the opening of the Dong Zhongshu academic year conference in 2018, the consequences of Dong Zhongshu’s plan on the moral constraints of the expansion of imperial power and the limitations of the way of heaven are questionable. Waiting and relying on the inner virtues of the king’s individual body, revealing the innocence and cowardice of Confucianism; the logic between disasters from heaven and the rule of the king is mostly strong and shy, and there is no need to investigate in depth; using disasters to warn the monarchs to change their behavior and abandonment, which is obviously because of the ministers who rule the king and the subordinates, which is very difficult to counter the supreme rulers. Without a practical system and a strong legal framework, any public rights will be used.

Shanghai Road Chief College is appointed as a professor and doctoral supervisor

Chief Expert of the National Social Science Fund’s Serious Project

Dr. Yu Zhiping

Dr. Dong Zhongshu Research Committee Chairman of the Chinese Confucius Association

Dong Zi Academy, Dong Zhongshu International Research Institute, and Dong Zishu Lecturer

Dr. Yu Zhiping

Baoqing The most influential role of Gongyang School in the Han Dynasty was the most influential role of Gongyang School in the Han Dynasty, and Dong Zhongshu became the most influential role of Gongyang School in the Han Dynasty. “As far as Han Xing is concerned, only Dong Zhongshu’s name is Ming in “Year”, which is the Gongyang clan” (“Historical Records·Dong Zhongshu”). According to the “Han Book: The Scholars’ Genealogy”, Dong Zhongshu and Hu Wusheng were two major teachers who were taught Gongyang School in the early days. “Gongyang Shu” quotes “Xiaoshu” and says: “Zixia and Gongyang clan, even Hanhu Wusheng and Dong Zhongshu in the fifth generation.” It is explained that Dong Zhongshu and Hu Wusheng are both the six disciples of Zixia, and both of them teach Gongyang. “Han Shu·Five Elements” also says: “Han Xing inherited the Qin Dynasty and the Jingwu period, and Dong Zhongshu studied “Gongyang Years” and began to recommend Yinyang, and became the Confucian scholar.” “Preface to the Years of the Years of the Northern Song Dynasty” says: “The subtle words are very important, and they are deeper than those of the Years of the Years. However, the purpose of the sage is to pass on, and to pass on it, and to pass on it, so The Han Confucian scholars have many problems and specialized in their own eyes. The words of high-level teachers in various affairs are extremely wise, and they may not be able to learn the great ways of the sages, which makes the ambitions of Duke Zhou and Confucius obscure and obscure. Dong Sheng’s book is particularly broad and profound. “[1] 500 The Qing Dynasty scholar Ling Shu believed that Dong Zhongshu had the essence of “Year”: “I understand the essence of the primitive meaning of the priest, and achieve the following:The use of power is to practice benevolence as the basis, correct the name first, measure the changes of the five elements of the yin and yang, and clarify the origin of the ritual and the joy of the ritual. The body is very thoughtful and highly recommended, and it can be said that those who are good at speaking small and meaningful. ”[1]507 Pi Xirui said: “The study of “Year” was the most mellow after Mencius. ”[2]4

1. The purpose of the emperor of the Internet was to criticize real politics and rebuild the fantasy of domineeringness. Xu Xiu observed: “Confucius wrote “Year” to criticize the historical facts of 242 years, with the standard of establishing a short-term situation… clearly reflecting the criticism of the feudal noble politics of the middle class, and seeking to push it to an era where there is more political opportunity for unrestrained activities. ”[3]202 “Historical Records·Shi Gong’s Preface” says: